Tala cauveri, Coorg district, Karnataka  

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Tala Cauvery:



The place Tala Cauvery is about 45 kms from Madikere and about 10 kms from Bagamandala in Coorg District.








This is the starting point of River Cauvery at Brahmagiri hills. We see a welcoming arch as we reach Tala Cauvery.









We climb steps to reach the original starting place of River Cauvery. There is a small tank known as Kundike which is the starting point of River Cauvery. There is a bigger tank attached to the small one were pilgrims take bath in the holy water of Cauvery. Here we find room for changing the dress.





None, other than the priest, is allowed to touch the holy water of Cauvery from the Kundike. After having bath in the tank they perform kumkum pooja for the piligrims who opt to do.








We find few more steps to climb and here we find sanctum for Ganesha, and Lord Siva. Here Lord Siva is known as Agastheeswarar. The Siva Lingam was worshiped by Agasthiya Muni. When he came to Bramagiri Hills, he made a Siva Lingam by mud, to worship. There is an Aswattha tree seen here and there is a small sanctum for Naga devar. Purana says Agasthiyar worshiped the Aswattha Tree, and was blessed with the darshan of Lord Vishnu, Lord Siva and Lord Brahma known as Tri moorthy.





Importance: On the first day of Tula month Cauvery sprouts out like a fountain and starts flowing. They have built the small tank where she emerges. Having bath during Tula Sankramana is considered auspicious. It was the day Cauvery started flowing as river from the Kamandala.





Purana says, once Lord Vishnu for the benefit of mankind he gave a girl to Lord Brahma. He did not reveal the secret. King Kaveran did not have child so he started penancing. Brahma was pleased by his worship and asked him reason for the penance. King asked for a daughter, and Brahma gave Lopamudra, to him. King went to Brahma Giri along with Lopamudra. She is also known as Cauveri, being the daughter of King Kaveran.




One day Agasthya muni on his way, came to Brahma Giri where he met Lopamudra and he wanted to marry the girl. Lopamudra was in confused state, at that moment Lord Vishnu answered “yes” through Lopamudra for Muni’s request with a condition that he should be with her always and should not leave her alone. Muni agreed to the condition and the marriage took place. They lived happily in Brahma Giri.




One day Muni had to leave for the other side of Brahma Giri to have bath, where River Kannika was flowing. He transformed Lopamudra to “water” and filled in his Kamandala and asked his students to take care of the Kamandala until he returns. Lopamudra was feeling uneasy in the Kamandala, and she came to know the secret of her birth.



Agyastiya munidid not keep to his words and gave up the condition to which he agreed. She thought this is the right time for her to leave. She throttled out of Kamandala and started flowing. Students of Muni tried to stop her, and she started flowing under ground as Antharvahini.



After her flow like this for sometime, Cauvery came up again at Naga teertha. Here Naga Devas requested her to go back to Agasthiyar. She told them she was created for the purpose of benefit to “Mankind” to flow as River. She said, Agasthiyar knew the cause of my birth and he only transformed her into water from human being. Naga Devas were convinced with her, and allowed her to flow. Cauvery joins with River Kannika and River Sujyothi which is Antharvahini.














View point from Tala Cauveri

Bagamandala, Coorg.  

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Our next place of visit was to Bagamandala, which is about 40 Kms from Madikere.














The place Bagamandala is situated at the confluence of two Rivers, Cauvery, and Kannika.







Here another River Sujyothi flow as antharvahini, and join the two Rivers.









Hence the place is considered as Triveni Sangamam. The place is considered auspicious to have a dip and perform rituals for their ancestors.







There is a small Siva Lingam seen here.







There is a Peepul tree, here and we see lot of Nagar installed.



There is a Siva temple here, in Bagamandala near the sangamam. Lord Siva is known as Sri Bhagandeshwara. The temple was established by a Rishi known as Bagamandala.







We have to climb few steps to reach the main entrance of the Temple. There is a Raja Gopuram of three tiers for the temple. The temple is constructed in Kerala style.









Main deity is Lord Siva in Lingam form known as Bhagandeshwara. There are separate sanctums for Ganapathy, Ambaal, Mahavishnu and Subramanya. Here Subramanya Swamy is Swayambu Moorthy. In front of Lord Subramanya there is a mandapam with wodden carvings relating story of Subramanya

Sahasralingeswara Swamy temple, Uppinangdy, Karnataka.  

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Sahasralingeswara Swamy temple :







On our way to uppinangady.




The temple is in Uppinangady, on National High way from Bangalore to Mangalore. Distance from Mangalore it is about 55 kms









River Kumaradhara joins River Netravathy near sahasralingeswara swamy temple in Uppinanangady. During rainy season these two Rivers get united and the time is considered auspicious to take bath in the river and worship Lord Siva to attain Moksha.








This is main entrance of Sri Sahasralingeswara swamy temple.









As we enter in we see Dwajasthambam of the temple.









We come to main sanctum where Lord Siva in Lingam form, and known as Sahasralingeswra Swamy.









As we go around the temple there is a separate sanctum for Goddess Mahakali holding trisul, damru, bowl of beverage and kadga in her hands here.








We see Nagar under the sthala Vruksham near the bank of the River.




Sthala purana : 

The temple is very old temple with history of about 2500 years. The original Lingam is coverd by sand of River Netravthy which is  towards left of sahasralingeswara Swamy temple. During the annual festival, they rempve the sand covered on original Siva Lingam, and build a temparory structure to celebrate. Removing the complete mud is impossible. Every year during rainy season the mud covers the Siva Lingam again. The present structure of the temple that we see dates back to 13th century.




The story related to this temple is when Beemasena was performing Rajasooya yagam, he was attacked by a giant animal Purusha Mrugam. To keep the animal away Beemasena dropped a hair on the ground which turned into a Siva Linga.



Purusha Mrugam started worshipping Lord Siva. Every time when the animal started attacking, Beema observed the same tact of plucking and dropping a hair on the ground which turned into a Siva Lingam. Finally when Beema got vexed, he dropped a handful of hairs which turned into Siva Linga’s and the Purusha Mruga was kept busy worshipping the Siva Linga’s which were in thousands.



It is believed even now there are sahsra lingas, hidden in the mud of River Netravathy here.







While returning from the temple we crossed through Kumaradhara Bridge.

Sree Rama Kshetram, Dharmasthala.  

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Sree Rama Kshetra:



After our visit to Dhrmasthala, we continued our journey towards Katteel Durga temple.







On our way we saw the arch of this temple as Sree Rama Kshetra.
 


Shri Shri Athmananda Saraswathy is founder of this temple. He is disciple of Sri Nityananda Swamiji. The temple Rama kshetra was built in Dharmasthala village as per the wish of his Guru.







The magnificent temple structure was so colourful and attractive; we stopped and visited the temple.









We have to climb steps to reach the main entrance. The temple was in the style of Iscon temple. We entered into a big hall with high ceiling.




To left we see steps leading to the main sanctum of Sri Rama and Seetha made of granite stone, which is very attractive.  To other three sides we find about 36 small individual sanctums.



In these sanctums, we see Ganapathy, Hanuman, Brahami, Maheswari, Kowmari, Vaishnavi, Varahi, Mahendri, Chamunda, Durga matha, Soorya, Chandra, Budha, Bruhaspathy, Sukra, Sani, Raghu, Kethu, Bairava, Lord Siva, parvathy, Vishnu, Brahma, Saraswathy etc.




We find steps leading us down from another side. In the main hall there are marble idols of Swamiji and Shiridi Baba.







The premises are clean and well maintained. Out side the main temple within the compound we see Navagraha’s with their vahana in individual small mandapam.





There is a separate mandapam with a small sanctum for Nagar.






Side view of the temple.