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Sri Nanjundeswarar Temple of Nanjangud, Karnataka.  

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Sri Nanjundeswarar Temple of Nanjangud, Karnataka.




Nanjangud is about 165 kms from Bangalore and about 25 kms from Mysore. The temple town Nanjangud is located on the banks of the River Kabini. Nanjangud town is located on the confluence of River Kabini/ Kapila, River Koundinya and River Manikarnika. The place is also known as Dakshina Kasi.









Sri Nanjundeswara temple is one of the ancient temples that dates back to 3rd
Century.
The original temple is referred to Ganaga period. It was later renovated by Hoysala Kings, Wodeyar Kings, Hoysalas, Cholas, and Krishnadevaraya. Hyder Ali and Tippu sultan have allotted grants for the temple.




Main Deity of the temple is Siva Lingam known as Nanjundeswarar / Sri Kanteswara and his consort known as Parvathy. Urchavar in this temple is known as Chandrashekarar.



Sthala Vruksham is Vilvam and Teertham is Mukkudal.








The main Raja Gopuram of the temple is of seven tiers. As we enter inside a big Nandi is seen. The main deity Nanjundeswarar is facing north east. Here we see the Nandi is moved towards northeast side and not in a straight line to Lord Siva.




Here in this temple Dakshyayani is seen with Veerabadharar. Normally Badrakali is seen with Veerabadrarar in temples.



The reason for this is Dakshan performed a Yagam in which he refused to give Aahuthi for Lord Siva. Dakshyayani jumped into the Yagna kundam to stop the Yagam. Lord Siva was annoyed and his anger took the form of Veerabadrar, who went to stop the Yagam. Veeerabadrar destroyed the Yagam and removed the head of Dakshan. Even after this his anger did not minimize, He lifted Dakshyayani body to his shoulder and performed Rudhra Thandavam. Dakshan’s wife Prasuddha Devi requested Lord Siva to forgive Dakshan. She requested him to give life to both Dakshan and her daughter Dakshyayani. Lord Siva was pleased with her and he gave life to Dakshan and blessed both of the along with Dakshyayani.




Sthala Purana says Asura named Kesi was troubling Devas. So they requested Lord Siva to help them. Kesi is full form of poison. Lord Siva asked Devas to perform yagnam at the place where these Rivers Kapila, River Koundinya and River Manikarnika confluence. Lord said, when Kesi comes there to trouble them; they should try to throw him in Yaga Kundam. Devas did as they were told,Lord Siva was in the form of Agni in Yaga Kundam and destroyed Kesi. Devas were pleased and requested Lord Siva to stay back in that place for sake of “ lokakalyanam.” Asura Kesi being the form of poison {Nanju} was destroyed by Lord Siva. When Lord Siva appeared there as Swayambu Linga Moorthy, he was known as Nanjundeswarar.



There is another version which says when Jamadagni muni asked Parasuramar to cut his mother Renuka Devi’s head. Parasuramar did as his father told him. To get rid of the dosha acquired by him in cutting his mother’s head, he was advised to erect Siva Lingam and worship. When he was in the place Nanjankud he wanted to install a Siva Lingam to worship. He started clearing the bushes in the area and his axe hit on something in the bush and blood started oozing. He saw a Siva Lingam there. He was worried of his act, and wanted to sacrifice his life. Lord Siva appeared and blessed him. He built a temple there and worshiped Lord Siva. There is a cut in the Siva Lingam here.




Lord Nanjundeswara is also known as “Vaidya Nanjundeswara” who is a healer for his devotees who have faith in Him.




There is a story related to call him so. Once Tippu Sultan’s elephant lost eye sight, he worshiped Lord Nanjundeswara with firm faith. The elephant recovered eye sight and Nanjundeswara was addressed as “Hakim Najundeswara” by Tippu Sultan. Hakim means Doctor. He donated an Emerald Siva Lingam for the temple.




As we go around the prakarm sanctum for other deities seen here are Narayanar, Chandikeswarar, Nandi, and Nruthya Ganapathy, Nayanmars and Sahasra Lingam. To one side of the prakaram we see on a platform, stone idols Lord Siva in different forms, emerald Siva Lingam, Nagaraja with Subramanyar in the centre, Chandikeswarar in standing posture, and Navagraha's are arranged in line. We see Yoga Dakshina Moorthy with his disciple and Nandi is also present there which is something rare.







This is a Picture of one of the temple Charriot. We saw many charriots in the ground, outside the temple.



This is one of the temples which I liked very much and I wish everyone visit the temple to appreciate the beautiful idols seen in the temple. It is not that easy to express in words one has to enjoy the moment when they visit in person.

Thiru Kottaram Temple, Nannilam, Thiruvarore.  

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Thiru Kottaram:



This place is One of 275 Devara Sthalam. The place Velangkudi is on the way between Kariakkal and Mailaduthurai. Thiru Kottaram is about a kilometer from Velangkudi.









The Raja Gopuram is of three tiers.




Main Deity is small Swayambu Lingam known as Iravadeeswarar and his consort known as Vandavar Kuzali Amman. She is seen in standing posture.




Sthala Vruksham is Parijatham and Teertham is Vanjiaru and Soorya Teertham. Previously the River was known as Kottaru and now it is known as Vanjiaru.









As we enter we find Dwajasthambam and Dwara Ganapathy. In front of this we see a mandapam, with sculpture of Lord Siva as Kailasanadhar To left we see Bala Ganapthy.









In this mandapam, we see pillars and the roof is in arch shape. Nandi is seen here facing the main sanctum of Iravadeeswarar.




Here in this mandapam to the right, we see Artha mandapam and Ambal sannidhi. From here we enter into Maha mandapam, were we see Natarajar and Sivakami Ammai, Lord Murugan, and Somaskandar. Next we enter into Artha Mandapam were, we see Boga Sakthy as Urchava Idoi to North West corner. Ganapathy and Nagarajar sculptures, is seen to either side of the entrance, which leads to main sanctum of Iravadeeswarar.




As we go around the temple we see other Deities like Ganapathy, Thirumaal, Kailasa nadhar, Nalwar, Paravai Nachiar, Subaka Maharishi, Nagarajar Subramanyar, Gaja Lakshmi, and Chandikeeswarar.




Due to the curse of Durvasa Muni, Iravadham lost its control and hit the clouds with its tusk. Rain started pouring down and water started flowing like a River. Iravadham worshiped Lord Siva with this water. Hence Lord Siva is known as Iravadeeswarar and the place as Kottaru which changed as Kottaram over a Period.




Purana says Agasthya Muni and Subhaka Maharishi worshiped Lord Iravadeswarar here. One day Subha Rishi was late in visiting the temple, by the time the door was closed. He took the form of Honey Bee and worshiped Lord Iravadeeswarar. Honeycomb is seen in front of the sanctum. In this temple once in a year, honey is collected from the homeycomb seen in the temple, which is used for the Abishekam of Siva Lingam.




There is a separate sanctum for Kumara Bhuneswarar and Siva lingam which was installed and worshiped by Agasthya Maharishi and Subhaka Muni.




Sambandhar sang Hymns on Iravadeeswarar.




The temple was built by Kulothunga Cholan in the year 1253AD. Stone inscriptions in the temple refer to the King as Maduranthagan Kulothunga Cholan.

Sangameswarar Temple, Bhavani, Erode.  

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Sangameswarar Temple / Thiru Nanaa :



The temple is situated at confluence spot of River Bhavani and River Cauvery. This is one of 275 Siva Devara sthalam. The place is about 60kms from Salem.










Here River Cauveri, River Bhavani and River Amudha join together. River Amudha flow as Antharvahini, just like Sarasvathy at Triveni Sangamam of Allahabad. The place is also known as Dakshina Triveni Sangamam.
This place is known as Padhuma Giri which is surrounded by Naga Giri, Veda giri, Sanga Giri and Mangala Giri.









It is good to have bath at Sangama Kshetram. They have provided rooms for changing wet cloths. Near the sangamam ghat there is a Aswattha tree under which Nagar is installed. This place is considered good for any type of pariharam. Rituals for ancestors are performed here. On the day we went here lot of devotees were performing rituals and pariharam.









There is a big Aswattha tree and a Siva Lingam known Koteeswarar is installed under it.









We see a small sanctum for Amirtha Lingeswrar.
Amirtha Lingeswarar is placed on an Avudai, which is mobile and it is removed and given in the hands of couple, who come here to perform pooja for sake of child. The couple should have bath in sangamam,and they carry Amritha linga in hand and go around the sanctum three times and place it back on Avudai.




Illandhai Tree is Sthala Vruksham of this temple.
The sweet fruit of illandhi from tree is offered to Lord Siva after pooja everyay. The fruit is given as prasadam for the couple who come and worship forsake of child. This fruit is consumed by ladies for fertility.











As we go further there is a separate sanctum for Sahasra Lingeswarar. Sthala purana says Ravana worshiped sahsralingeswarar here.










We see a small Gopuram leading inside the temple premises from west side.









Main Raja Gopuram is of five tiers facing North.
Here in this Kshetram we see Lord Siva, as well Perumal within the same premises.










As we enter from the main Raja Gopuram there is a sanctum for Perumal is seen to right. Main deity here is sri Adi Kesava Perumal in standing posture. There is another sanctum for Sri Venugopalan to the right side of sri Adi Kesava Perumal.









Next to Adi Kesava perumal we see seperate sanctum for Sri yoga Narashimar with Lakshmi as santha swaroopam.







Next to sri Yoga Narashimr we find Soundara Valli Thayar sannidhi.














There is small sanctum for Siddhi vinaykar.










Here the sanctum of Lord Siva, Ambal, and Subramanya is in the form of somaskandam. This is side entrance of sri sngameswarar temple.









Main sanctum of Sri Sangameswararis facing east side.
We find Dwajasthambam in front of the main dwaram of Sri Sangameswarar sanctum We find Vinayakar and Subramanian in small sannidhi, to either side of the main entrance.




Main Deity is Swayambu Lingam known as Sri Sangameswarar / Alagesan.
Thiru Gyanasambandhar Sang Hymns on Lord Sri Sangameswarar.








As we go round we see Dakshina Moorthy. This is the picture of sri sangameswara sanctum gopuram.








Subramanya Swamy is seen in separate sanctum. This sanctum is seen in between Lord Siva and Ambal Sanctums. Arunagirindhar sang Thirupugazh on Lord Subramnya of this temple.









There is a mandapam, in which where we see Stone pillar to the centre with Ganesha to a side and Cow with calf to other side which looks very attractive.















Next we come to Veda Nayaki Amman sannidhi.
Here in the main sanctum, we see Vedanayki Amman in standing posture.









There is a mandapam where, we see beautiful carvings to the pillars.









We see beautiful Carvings, to the inner ceiling hall in front of Ambal sannidhi.




Importance is during the month of February sun light falls for three days on Sri Sangameswarar, Vedanayki and Subramanian.














We see sanctum for Navagrahas.









We see separate Sanctum of Bairavar here.











There is a Separate sanctum for Saneeswarar here in this kshetram.



Sthala purana says once Kuberan was visiting places. When he was crossing this place, he saw lot of Rishi, and Muni penancing here. All animals were friendly with each other. He felt good vibration of this place and started penancing here. Lord Siva and Perumal were pleased with Kubera, and as a result swayambu Lingam came under the Sthala Vruksham.
Kubera heard a voice which said he can ask for a boon. Kubera wished the place to be known as Alagesan and the sthala should be a blessing place and fulfil the wishes of devotees. Vishnu also stayed in this place as Adi Kesava Perumal.

Meenakshi Sundareswarar Temple, Senthalai, Tanjavore.  

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  1. Senthalai : Meenkshi Sundreswarar Temple.





    The temple is about a kilometer from Varagore temple. The temple is big one with, main Raja gopuram of five storeys and two prakaram.



    Main deity is Swayambu Siva Lingam known as Sundareswarar and his consort known as Meenakshi amman.










    As we go around the prakaram, deities seen in the temple are Ganesha in a small sanctum, Dakshina moorthy as koshta moorthy, Subramanyar, Lakshmi, Chandeekeswarar.



    Stone inscriptions are seen in the temple.